ב"ה

Living on a Prayer, Lesson 4
Do your prayers sometimes sound like an Amazon wishlist? Does G-d really want to hear our prayers about everyday desires that seem trivial in the grand scheme of things? In this lesson, we will explore how to transform our physical longings into opportunities for spiritual growth and discover how cultivating compassion for ourselves and others can deepen our relationship with G-d.

The powerful words of this nigun express our fervent prayer and hope of seeing the Redemption soon, and to be reunited with all of our people. The poem seems to have been written by the Frierdiker Rebbe in 1941. The melody was then composed by Yisroel Dovid Rosenberg, a yeshiva student of Tomchei Tmimim in Shanghai.

Smashing Idols
The famous story from the Midrash about how Abraham destroyed the idols in his father's shop. An excerpt from the full DVD “Young Abraham”.

When division becomes a virtue
Our Sages declare that Korach and his followers are the symbol of divisiveness that "will not ultimately endure"; whereas the dissenting views of Hillel and Shamai represent a virtuous difference of opinion "that will ultimately endure". But why would argument of any kind, especially one that endures forever, be considered a virtue?! In answering this question, this class traces the origins of all conflicts and reveals the ultimate resolution to them all. (Based on the Maamar Vayikach Korach 5727)

Korach’s audacious claim that Moses and Aaron self-appointed themselves to positions of leadership was put to the test with an invitation to offer the sacred incense together with Aaron. Moses then petitions G-d not to accept their offering. But why would Moses make such a request if he knew with absolute certainty that Aaron’s appointment would be vindicated by G-d? The answer lies in a deeper understanding of the interplay between the individual and community. (Likutei Sichos , volume 33)

Parshah Curiosities: Korach
Moses assumed an unusually aggressive position when faced with the mutiny led by the wealthy, arrogant scoundrel Korach. This profound analysis of the classical sources explains why all the drama. The anti-Moses mob’s bitter-end came sooner than expected—as a “ground-breaking” event swiftly swallowed the rebels. This class concludes with the story of”the men who returned from hell” and other little-known fascinating facts and incredible insights that brilliantly illuminate the shadowy abyss into which those rabble-rousers disappeared.

Letters and Numbers of Torah - Korach
We are not to perpetuate the memory of the wicked, as the Book of Proverbs says (10:7), “The name of the evil person shall rot.” So why is the Torah portion of Korach named for an evil person? It is because of the positive lesson we can learn from Korach. But in order to do so, we must understand the three letters of his name.
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