Rabbi Yisrael Noach, son of the third Chabad Rebbe, Rabbi Menachem Mendel of Lubavitch, headed the yeshivah in Lubavitch during his father’s lifetime. He was known for his great humility and the many hours he would spend praying with intense emotions and concentration. Known as the "Maharin from Niezhen," he was one of Rabbi Menachem Mendel’s consultants in matters of Jewish thought, and Rabbi Menachem Mendel would delegate to him many of the questions he would receive.
Following his father's passing in 1866, he relocated to Niezhen where he served as a chassidic master.
He was interred in Niezhen next to his illustrious grandfather, the second Chabad Rebbe, Rabbi DovBer of Lubavitch.
At the 2nd wine party she made for King Achashverosh and Haman, Queen Esther revealed her identity to the king and began to plead for her people, pointing to Haman as the evil schemer plotting to destroy them. When Charvonah, a royal servant, mentioned the gallows which Haman had prepared for Mordechai, the king ordered that Haman be hanged on them, opening the door for the Jews' salvation from Haman's decree (Book of Esther, chapter 7). Note that according to many this took place on Nisan 16, yesterday.
Link: See Timeline of the events connected with the Purim miracle
Of the eight days of Passover, the first two and the last two are "yom tov" (festival days). The middle four days are called chol hamoed--"weekdays of the festival," also called "the intermediate days." (In Israel, where Passover is observed for seven days, the first and last days are yom tov, and the middle five days are chol hamoed).
The yom tov days are days of rest, during which all creative work is forbidden, as it is on the Shabbat, with the exception of certain types of work associated with food preparation (e.g., cooking and "carrying"). On chol hamoed the prohibition of work is less stringent--work whose avoidance would result in "significant loss" is permitted (except when chol hamoed is also Shabbat, when all work is forbidden).
The "Yaale V'yavo" prayer is included in all prayers and Grace After Meals. Hallel (partial) and Musaf are recited following the Shacharit (morning) prayers. It is the Chabad custom not to put on tefillin during the "intermediate days".
Click here for a more detailed treatment of the laws of Chol Hamoed.
Click here for a summary of the Passover Torah readings.
In the evening prayers tonight, we begin substituting the phrase v'ten berachah... ("and grant blessing....") in place of the winter version of the blessing ("and grant dew and rain for blessing"), in the ninth blessing of the Amidah. This, in conjunction with the similar change enacted in the second blessing on the first day of Passover.
Tomorrow is the third day of the Omer Count. Since, on the Jewish calendar, the day begins at nightfall of the previous evening, we count the omer for tomorrow's date tonight, after nightfall: "Today is three days to the Omer." (If you miss the count tonight, you can count the omer all day tomorrow, but without the preceding blessing).
The 49-day "Counting of the Omer" retraces our ancestors' seven-week spiritual journey from the Exodus to Sinai. Each evening we recite a special blessing and count the days and weeks that have passed since the Omer; the 50th day is Shavuot, the festival celebrating the Giving of the Torah at Sinai.
Tonight's Sefirah: Tifferet sheb'Chessed -- "Harmony in Kindness"
The teachings of Kabbalah explain that there are seven "Divine Attributes" -- Sefirot -- that G-d assumes through which to relate to our existence: Chessed, Gevurah, Tifferet, Netzach, Hod, Yesod and Malchut ("Love", "Strength", "Beauty", "Victory", "Splendor", "Foundation" and "Sovereignty"). In the human being, created in the "image of G-d," the seven sefirot are mirrored in the seven "emotional attributes" of the human soul: Kindness, Restraint, Harmony, Ambition, Humility, Connection and Receptiveness. Each of the seven attributes contain elements of all seven--i.e., "Kindness in Kindness", "Restraint in Kindness", "Harmony in Kindness", etc.--making for a total of forty-nine traits. The 49-day Omer Count is thus a 49-step process of self-refinement, with each day devoted to the "rectification" and perfection of one the forty-nine "sefirot."
Links:
How to count the Omer
The deeper significance of the Omer Count
The great men who spied out the Land of Canaan returned and reported:
“We cannot go. They are stronger than us.”
They were brave, wise men, hand-picked by Moses. How could they have erred so disastrously?
Because, subconsciously, they never really wanted to leave the spiritual high of the desert for a life of tilling soil and building homes.
If they had only realized their true issue and asked Moses, he would have explained to them:
“This experience now is only the chrysalis. In the land, you will spread your wings.”
“From within these clouds of glory that surround us on our journey, you can perceive great light. There, in that earth, stone and clay, you will hold raw truth in your hands.”
And so to each of us Moses says:
Do not be afraid to emerge from your spiritual cocoon and enter that monstrous, formidable world.
As much as you can attain in your studies, even in deep contemplation and intense prayer, it will never come close to the wisdom that will open itself to you in your mission to build a home, give life, learn Torah, do mitzvahs, and lend a hand to others in a hostile universe.
Your eyes will see that which no book could tell, your heart will feel that which no thought could imagine.
In the joy that comes out of pain, in the sweetness that emerges from bitter suffering, this world will carry you to a place beyond anything your soul could otherwise have known.