Rabbi Moses ben Maimon, Talmudist, Halachist, physician, philosopher and communal leader, known in the Jewish world by the acronym "Rambam" and to the world at large as "Maimonides", was born in Cordova, Spain, on the 14th of Nissan of the year 4895 from creation--1135 of the Common Era [more...]
Firstborn males over the age of Bar Mitzvah (13) are obligated to fast on the 14th of Nissan, in recognition of the fact that during the "Plague of the Firstborn" (which occurred at midnight of Nissan 15) G-d "passed over" the Jewish firstborn when He killed all firstborn Egyptians. If there is a firstborn male in the family under 13, the obligation to fast rests with the father. The prevailing custom, however, is for the firstborn to exempt themselves from the obligation to fast by participating in a seudat mitzvah (a meal marking the fulfillment of a mitzvah), such as a siyyum--a festive meal celebrating the conclusion of the study of a section of Torah).
The Torah (Exodus 12:15, as per Talmud, Pesachim 5a) sets midday of Nissan 14--today--as the deadline for the destruction and/or removal of all leavened foods ("chametz") from our possession in preparation for the festival of Passover, which begins this evening at nightfall. In practice, Torah law mandates that we desist from eating chametz two hours before midday, and that no leaven remain in our possession an hour before midday. These are not clock hours but "proportional hours", defined by Jewish law as a 12th part of the time between sunrise and sunset.
Click here for the chametz eating deadline for your location.
From this point until the end of the festival of Passover, it is forbidden to eat leaven, or anything containing even the slightest trace of leaven.
Chametz is disposed of by: a) selling it to a non-Jew; b) burning the chametz found in our search on the previous evening (see entry for Nissan 13); c) "nullifying" the chametz that has not been found by declaring it ownerless.
The deadline for selling, burning and nullifying chametz is one "proportional hour" before midday.Click here for the precise time for your location. From this point until the end of the festival of Passover, it is forbidden to eat leaven, derive benefit from it in any way, own it or have it in one's possession.
See the Getting-Rid-of-Chametz Wizard for more detailed instructions.
Links: More about Leaven
When Shabbat occurs immediately following a festival -- as it does this year -- an "eruv tavshilin" (i.e., food for at least one "meal" that is set aside in advance for Shabbat) must be prepared prior to the festival, so that it should be permitted to prepare food for Shabbat during the festival.
For more on Eruv Tavshilin and how it is made click here
When the Holy Temple stood in Jerusalem, the Passover offering was brought there on the afternoon of Nissan 14. Today it is commemorated by our recitation of the "Order of the Passover Offering" this afternoon, by the "shankbone" placed on the seder plate this evening, and the afikoman -- a portion of matzah eaten in its stead at the end of the seder meal.
Links: About the Passover offering
The 8-day festival of Passover--also called "The Festival of Matzahs" and "The Time of Our Freedom"--begins tonight at nightfall.
In the evening, we conduct a seder ("order") -- a 15-part ritualistic feast that encompasses the observances of the Passover festival: telling our children the story of the Exodus as described and expounded in the Haggadah; eating the matzah (unleavened bread), the bitter herbs dipped in charoset, and the afikoman (an additional portion of matzah eaten as "dessert" in commemoration of the Passover offering); drinking the four cups of wine; and numerous other symbolic foods and rituals commemorating both our slavery in Egypt and our liberation on this night.
Links:
www.Passover.org includes
a Seder guide, text of the Haggadah, in-depth studies, and more
The Seder Wizard is a step-by-step guide
to conducting the Seder
The great men who spied out the Land of Canaan returned and reported:
“We cannot go. They are stronger than us.”
They were brave, wise men, hand-picked by Moses. How could they have erred so disastrously?
Because, subconsciously, they never really wanted to leave the spiritual high of the desert for a life of tilling soil and building homes.
If they had only realized their true issue and asked Moses, he would have explained to them:
“This experience now is only the chrysalis. In the land, you will spread your wings.”
“From within these clouds of glory that surround us on our journey, you can perceive great light. There, in that earth, stone and clay, you will hold raw truth in your hands.”
And so to each of us Moses says:
Do not be afraid to emerge from your spiritual cocoon and enter that monstrous, formidable world.
As much as you can attain in your studies, even in deep contemplation and intense prayer, it will never come close to the wisdom that will open itself to you in your mission to build a home, give life, learn Torah, do mitzvahs, and lend a hand to others in a hostile universe.
Your eyes will see that which no book could tell, your heart will feel that which no thought could imagine.
In the joy that comes out of pain, in the sweetness that emerges from bitter suffering, this world will carry you to a place beyond anything your soul could otherwise have known.