Two days before the conclusion of the thirty-day mourning period following the passing of Moses on Adar 7 (see Jewish History for the 7th of Nissan), Joshua dispatched two scouts--Caleb and Pinchas--across the Jordan River to Jericho, to gather intelligence in preparation of the Israelites' battle with the first city in their conquest of the Holy Land. In Jericho, they were assisted and hidden by Rahab, a woman who lived inside the city walls. (Rahab later married Joshua).
Link:
The Two Spies
R. Avraham Yehoshua Heshel was one of the leading Rebbes of his day, serving as rabbi and spiritual leader first in Apta (presently called Opatow), then in Iasi, and finally in Mezhibuzh. He was known for his great love of his fellow Jews, and is commonly known as “the Ohev Yisroel [lover of Jews] of Apta.”
Link: Special Powers
In today's "Nasi" reading (see "Nasi of the Day" in Nissan 1), we read of the gift bought by the nasi of the tribe of Shimon, Shlumiel ben Tzurishadai, for the inauguration of the Mishkan.
Without miracles, we might come to believe that the laws of physics define reality. Once we witness the inexplicable, we see that it’s not a closed system, that there is a higher reality.
And then we look back at physics and say, “This too is a miracle.”
The miracle of a small flask of oil burning for eight days was this sort of miracle. The combustion of oil and oxygen generated light, and yet the quantity of oil did not diminish.
Then there are those small miracles that occur every day, those acts of synchronicity we call “coincidence,” because in them G‑d prefers to remain incognito, leaving all the laws of nature intact.
Indeed, that is an even greater miracle, that G‑d can achieve whatever He so desires non-invasively, as though He weren’t even there.
These were the sort of miracles the tiny band of Maccabees saw in their battles against the mighty Greek army. They fought bravely, but in their hearts they knew a great miracle happened here.
So too, when we open our eyes and hearts, we ponder those everyday coincidences and we awaken to the realization that there is truly no place void of this wondrous, unlimited G‑d.