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Two days before the conclusion of the thirty-day mourning period following the passing of Moses on Adar 7 (see Jewish History for the 7th of Nissan), Joshua dispatched two scouts--Caleb and Pinchas--across the Jordan River to Jericho, to gather intelligence in preparation of the Israelites' battle with the first city in their conquest of the Holy Land. In Jericho, they were assisted and hidden by Rahab, a woman who lived inside the city walls. (Rahab later married Joshua).
Link:
The Two Spies
R. Avraham Yehoshua Heshel was one of the leading Rebbes of his day, serving as rabbi and spiritual leader first in Apta (presently called Opatow), then in Iasi, and finally in Mezhibuzh. He was known for his great love of his fellow Jews, and is commonly known as “the Ohev Yisroel [lover of Jews] of Apta.”
Link: Special Powers
In today's "Nasi" reading (see "Nasi of the Day" in Nissan 1), we read of the gift bought by the nasi of the tribe of Shimon, Shlumiel ben Tzurishadai, for the inauguration of the Mishkan.
When the Romans forbade the study of Torah, Rabbi Chanina ben Tradyon gathered Jews publicly and taught them Torah.
His teacher, Rabbi Yossi ben Kisma, warned him that the Romans would burn him and his Torah at the stake.
Rabbi Chanina asked, “My master, what will be with me in the next world?”
“Do you have any good deeds?” asked Rabbi Yossi.
“Yes,” he answered. I collected money for the poor on Purim. I inadvertently mixed it with my own. So I gave it all to the poor.”
“If so,” his teacher answered, “may my share of the next world be with you.”
What was Rabbi Chanina’s question? He was literally giving his life to teach Torah!
And what was Rabbi Yossi’s response? Isn’t teaching Torah a good deed?
Because Rabbi Chanina questioned whether he was teaching Torah for sincere motives. Perhaps it wasn’t entirely about what G-d wanted from him. Perhaps he was driven by his personal love of knowledge and ideas, not by his divine inner soul.
Giving, on the other hand, does not come easy to intellectuals.
By giving generously, Rabbi Chanina showed that he did what he did not because he wanted to do it, but because it needed to be done.

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