The Yeshivah "Tomchei Temimim Lubavitch", the first to integrate the "revealed" part of Torah (Talmud and Halachah) with the esoteric teachings of Chassidism in a formal study program, was on this date founded by the fifth Lubavitcher Rebbe, Rabbi Sholom DovBer Schneersohn.
As the last month of the Jewish year, Elul is traditionally a time of introspection and stocktaking -- a time to review one's deeds and spiritual progress over the past year and prepare for the upcoming "Days of Awe" of Rosh HaShanah and Yom Kippur.
As the month of Divine Mercy and Forgiveness (see "Today in Jewish History" for Elul 1) it is a most opportune time for teshuvah ("return" to G-d), prayer, charity, and increased Ahavat Yisrael (love for a fellow Jew) in the quest for self-improvement and coming closer to G-d. Chassidic master Rabbi Schneur Zalman of Liadi likens the month of Elul to a time when "the king is in the field" and, in contrast to when he is in the royal palace, "everyone who so desires is permitted to meet him, and he receives them all with a cheerful countenance and shows a smiling face to them all."
Specific Elul customs include the daily sounding of the shofar (ram's horn) as a call to repentance. The Baal Shem Tov instituted the custom of reciting three additional chapters of Psalms each day, from the 1st of Elul until Yom Kippur (on Yom Kippur the remaining 36 chapters are recited, thereby completing the entire book of Psalms). Click below to view today's Psalms.
Chapter 43
Chapter 44
Chapter 45
Elul is also the time to have one's tefillin and mezuzot checked by an accredited scribe to ensure that they are in good condition and fit for use.
Links: More on Elul
The last written work of the Rebbe before his stroke centered on the following thought. The Rebbe personally handed a copy to thousands of people. I believe it is a summary of who we are and what we must do:
Self-sacrifice in a land of freedom penetrates to the bone.
I saw men and women who sacrificed all they had to defy the religious persecution of the Bolshevik regime. They came to a land of freedom and comfort—where is their greatness now?
Then there is the child of that land of freedom and comfort, worshipping it, chasing after it—but inside he is crushed by the spiritual void. His inner being does not let him alone, the spark inside that cries, “This is not what I truly want! I don’t want this world! I don’t want any worlds! All I want is Him alone!”
This is the crushing of an olive for its oil. The oil spreads and penetrates every fiber of his being. His every faculty begins to burn. And there shines the source of light that can never be extinguished nor dimmed.
It is the light from which the messianic era is formed.