Methuselah, the longest-lived human being of all time, died at the age of 969 years on the 11th of Cheshvan of the year 1656 from creation (2105 BCE) -- exactly seven days before the beginning of the Great Flood. Methuselah was Adam's great-great-great-great-great-grandson and Noah's grandfather.
The matriarch Rachel died in childbirth on the 11th of Cheshvan of the year 2208 from creation (1553 BCE) while giving birth to her second son, Benjamin.
Rachel was born in Aram (Mesopotamia) approximately 1585 BCE. Her father was Laban, the brother of Jacob's mother, Rebecca. Jacob came to Laban's home in 1576 BCE, fleeing the wrath of his brother Esau. He loved Rachel and worked for seven years tending Laban's sheep in return for her hand in marriage. But Laban deceived his nephew, and on the morning after the wedding Jacob discovered that he had married Rachel's elder sister, Leah. Laban agreed to give him Rachel as a wife as well in return for another seven years' labor.
Rachel was childless for many years, while her elder sister and rival gave birth to six sons and a daughter in succession. Finally, in 1562 BCE, she gave birth to Joseph. Nine years later, while Jacob and his family were on the road to Jacob's ancestral home in Hebron (after a 22-year absence), she gave birth to a second son, but died in childbirth. Jacob buried her by the roadside, in Bethlehem; there, "Rachel weeps over her children, for they are gone [in exile]" (Jeremiah 31:14). Her tomb has served as a place of prayer for Jews for more than 35 centuries.
Rabbi Nachum of Chernobyl was a disciple of the second leader of the Chassidic movement, Rabbi DovBer of Mezeritch, and the founder of the Chernobyl dynasty of Chassidic Rebbes.
There are two sorts of inner convictions of the soul, this thing we call faith.
Unbound by the confines of space and time, your soul sees a reality your mind cannot fathom. From that vision seeps down a conviction that G-d is with you, that He is good, and that there is really nothing else but Him.
Not because you understand. But because your soul sees that this is so. And she sees with a clarity and certainty the flesh eye could never attain.
Nevertheless, a higher vision means there are two and not one: There is you and there is the vision you perceive. And if there are two, two can be separated.
So that, when darkness and confusion swells and storms, threatening to rip you away from your G-d, a higher vision is not enough.
That is when you need to reach to the very core of your soul. Not to that place in the soul that sees G-d, but to the essence of the soul that is truly a part of G-d.
To say, "This is my G‑d. I am His, He is mine, and we are one."
"And so, nothing can stand between us."